He looks at a human as a piece of material, a substance full of potential. Thou hast possessed â Or, thou dost possess, my reins â The most inward and hidden part of my body, supposed also to be the seat of menâs lusts and passions: thou dwellest in them, thou art the owner and governor of them, and therefore must needs know them. In Psalm 139:4 this omniscience of God is illustratively corroborated with כּי; Psalm 139:4 has the value of a relative clause, which, however, takes the form of an independent clause. I may sleep and forget thee, but thou dost never slumber, nor fall into oblivion concerning thy creature. You know when I sit down and when I rise up; you discern my thoughts from far away. Having established the fact that Psalm 139 is mostly about the plea to God to save us from reproach or shame, it is important that we do an analysis of each of this wonderful scripture for a better understanding: Psalm 139 meaning verse by verse Verse 1-2 ⦠To the chief Musician, A Psalm of David. Those who oppose you, fashion wickedness towards you, These verses can be used to cry out to God to hate our enemies and fight our battles. continued...THE ARGUMENT This Psalm is esteemed by the Hebrews the most excellent in the whole book. 14a can be used to bless God, praise Him, to show that God Is marvelous in His ways, He is a good artist who has skillfully created you right from your mother’s womb and still has your access to Him. (Note: This Verb. Psalm 139:13-16 For you created my inmost being; you knit me together in my motherâs womb. If thine eye hath such power, what must be the united force of thine whole nature! 2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. No text from Poole on this verse. Every moment was laid out before a single day had passed. Psalm 139:13 New International Version Update 13 For you created my inmost being; you knit me together in my motherâs womb. Psalm 139: Its Context and Meaning In Psalm 139 , the closing request, âsearch me, O God, and know my heart,â echoes the opening statement (âyou have searched me and know meâ). "in the remotest part of the sea" Literally this phrase is "from the sunrise to the sunset," which is similar to Ps. And known me - As the result of that search, or that close investigation. You see where I go and when I lie down; you know Father help me to trust you always and believe you will always make things work out for me very fine. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. This is a fact to be remembered every moment: sitting down to consider, or rising up to act, we are still seen, known, and read by Jehovah our Lord. How precious also are thy thoughts unto me, O God! God has plans for everybody, His plan is to give everyone an expected end, a bright future. A psalm. dr', to push, urge forward, and denotes knowledge that is gained by testing and experimenting. 1 You have searched me, Lord, and you know me. Do not I hate them, O Lord, that hate thee? 6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it. If I should count them, they are more in number than the sand: when I awake, I am still with thee. Hedge means a protective barrier, these verses can be used to show that you have confidence in Him to see us through every phase of life and every difficult situation and when in danger. However, âRarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too nearâ (927). Concerning the first אנּה, which is here accented on the ultima, vid., on Psalm 116:4. x 14 I praise you y because I am fearfully and wonderfully made; your works are wonderful, z I know that full well. For him to think it is to certainly create it. Me thou knowest, and all that comes of me. This verse is often quoted, especially in discussions regarding the Christian pro-life position, but what does it mean? O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. My name is Pastor Ikechukwu Chinedum, i am a Man of God, Who Is passionate about the move of God in this last days. ḏrâ, to protect, since we can remain within the range of the guaranteed Hebrew usage, inasmuch as זרה, to winnow, i.e., to spread out that which has been threshed and expose it to the current of the wind, in Arabic likewise ḏrrâ, (whence מזרה, midhrâ, a winnowing-fork, like רחת, racht, a winnowing-shovel), gives an appropriate metaphor. God is acquainted with all our ways not only superficially, but closely and thoroughly, as that to which He is accustomed. These two verses can be used to calm your mind that you know God is everywhere and watches you at all times after all He is omnipresent. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. Psalm 139 The Inescapable God - To the leader. Even before a word is on my tongue, O LORD, you know it completely. This attribute is also referred to as omniscience. Wonderful are your works; my soul knows it very well. שׁכן, Arab. Psalm 139 is classified as an Individual Hymn of Thanksgiving. Though my thought be invisible to the sight, though as yet I be not myself cognizant of the shape it is assuming, yet thou hast it under thy consideration, and thou perceivest its nature, its source, its drift, its result. Psalm 139:13â14 13 For you created my inmost being; v you knit me together w in my motherâs womb. Lutherbibel 2017 Gott â allwissend und allgegenwärtig 1 Ein Psalm Davids, vorzusingen met him first! 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